Santo

Sa Kristiyanong paniniwala, an sarong santo saro na minimidbid na igwa nin pambihirang kabanalan, kaagid sa Dios. Alagad, an paggamit kan terminong santol depende sa konteksto asin denominasyon. Sa Katoliko, Eastern Orthodox, Anglicano, Oriental Ortodoks, asin Luterano na doktrina, an gabos nindang maimbod na nagadan sa Langit ibinibilang na mga santo, alagad may nagkapirang ibinilang na maninigo sa orog pang onra o pag - ako nin importansia.^[1] opisyal na eklesiyastikal na pagmidbid, asin konsideradong sarong kulto publiko nin pagsamba, itinatao sa nagkapirang denominasyonal na mga santo paagi kan proseso nin pagkanonikal sa Simbahan Katoliko o Pagpamuraway sa Subangang Ortodoks na Iglesya pagkatapos nindang maaprobaran.

An Ingles na tataramon na santo naggikan sa Kristianismo, may tendensiang gamiton kan Mga historyador nin relihiyon an apelasyon "sa mas pankagabsan na paagi tanganing ipanongod sa kamugtakan nin espesyal na kabanalan na dakol na relihiyon an atributo nin nagkapirang tawo", na nanonongod sa Judiong ḥasīd o zadadik, Islamikong walī, Hindung rishi o Sikh Bhagat asin guru, the Sintoista Kami, sarong Taoist shenrenaren, asin Budistang arthus behisats. Depende ^[2] relihiyon, an mga santo minimidbid magsalang paagi sa opisyal na eklesiyastikal na deklarasyon, arog kan Katolikong pagtubod, o nin popular na pag-onra.

↑ Woodward, Kenneth L. (1996). Making Saints. Simon & Sachier. p. 16. ISBN 978-0-684-81530-5. Among other Christian churches, the Russian Orthodox retains a vigorous devotion to the saints, especially the early church fathers and martyrs. On rare occasions, new names (usually monks or bishops) are grafted onto their traditional list of saints ... Something like the cult continues among Anglicans and Lutherans, who maintain feast days and calendars of saints. But while the Anglicans have no mechanism for recognizing new saints, the Lutherans from time to time do informally recommend new names (Da Hammarskjold, Dietrick Bonhoeffer, and Pope John XXIII are recent additions) for thanksgiving and remembrance by the faithful. The saint, then, is a familiar figure in all world religions. But only the Roman Catholic Church has a formal, continuous, and highly rationalized process for 'making' saints.
↑ Ben-Ami, Issachar (1998). Saint Veneration Among the Jews in Morocco. Wayne State University Press. p. 13. ISBN 978-0-8143-2198-0. Retrieved 7 September 2012. Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension ...

[Woodward1996-1] Woodward, Kenneth L. (1996). Making Saints. Simon & Sachier. p. 16. ISBN 978-0-684-81530-5. Among other Christian churches, the Russian Orthodox retains a vigorous devotion to the saints, especially the early church fathers and martyrs. On rare occasions, new names (usually monks or bishops) are grafted onto their traditional list of saints ... Something like the cult continues among Anglicans and Lutherans, who maintain feast days and calendars of saints. But while the Anglicans have no mechanism for recognizing new saints, the Lutherans from time to time do informally recommend new names (Da Hammarskjold, Dietrick Bonhoeffer, and Pope John XXIII are recent additions) for thanksgiving and remembrance by the faithful. The saint, then, is a familiar figure in all world religions. But only the Roman Catholic Church has a formal, continuous, and highly rationalized process for 'making' saints.

[Ben-Ami1998-2] Ben-Ami, Issachar (1998). Saint Veneration Among the Jews in Morocco. Wayne State University Press. p. 13. ISBN 978-0-8143-2198-0. Retrieved 7 September 2012. Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension ...

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